Thought without language, says Lavelle,...

Thought without language, says Lavelle, would not be a purer thought; it would be no more than the intention to think. And his last book offers a theory of expressiveness which makes of expression not “a faithful image of an already realized interior being, but the very means by which it is realized.”

That which had grown from...

That which had grown from the earth, to the earth, But that which has sprung from heavenly seed, Back to the heavenly realms returns. This is either a dissolution of the mutual involution of the atoms, or a similar dispersion of the unsentient elements.

If we read History with...

If we read History with any degree of thoughtfulness, we shall find that checks and balances of Profit and Loss have never been the grand agents with men, that they have never been roused into deep, thorough, all-pervading efforts by any computable prospect of Profit and Loss, for any visible, finite object; but always for some invisible and infinite one.

There is not love of...

There is not love of life without despair about life.

I do no­body harm, I...

I do no­body harm, I say none harm, I think none harm, but wish everybody good. And if this be not enough to keep a man alive, in good faith, I long not to live.

In my Judgment no Lines...

In my Judgment no Lines ought to be admitted into plain Geometry besides the right Line and the Circle.

Things are opaque to us,...

Things are opaque to us, and we are opaque to ourselves.

If thou canst see sharp,...

If thou canst see sharp, look and judge wisely, says the philosopher.

The premonition of madness is...

The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion, when the intuition of disaster is so painful that it almost provokes a greater madness [...] One would welcome chaos if one were not afraid of lights in it.

O thou who art able...

O thou who art able to write a Book, which once in the two centuries or oftener there is a man gifted to do, envy not him whom they name City-builder, and inexpressibly pity him whom they name Conqueror or City-burner! Thou too art a Conqueror and Victor; but of the true sort, namely over the Devil: thou too hast built what will outlast all marble and metal, and be a wonder-bringing City of the Mind, a Temple and Seminary and Prophetic Mount, whereto all kindreds of the Earth will pilgrim.

There is but one truly...

There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest – whether or not the world has three dimensions, whether the mind has nine or twelve categories – comes afterwards. These are games; one must first answer. And if it is true, as Nietzsche claims, that a philosopher, to deserve our respect, must preach by example, you can appreciate the importance of that reply, for it will precede the definitive act. These are facts the heart can feel; yet they call for careful study before they become clear to the intellect. If I ask myself how to judge that this question is more urgent than that, I reply that one judges by the actions it entails. I have never seen anyone die for the ontological argument.

The peripatetics look on God...

The peripatetics look on God as they do on carpenters, who build with stone and timber, without any infusion of life. But the world which is God's building is full of spirit, quick and living.

The managers will exercise their...

The managers will exercise their control over the instruments of production and gain preference in the distribution of the products, not directly, through property rights vested in them as individuals, but indirectly, through their control of the state which in turn will own and control the instruments of production. The state – that is, the institutions which comprise the state – will if we wish to put it that way, be the “property” of the managers’.

The universal intelligence puts itself...

The universal intelligence puts itself in motion for every separate effect... or it puts itself in motion once, and everything else comes by way of a sequence in a manner; or individual elements are the origin of all things. In a word, if there is a god, all is well; and if chance rules, do not thou be governed by it.

That fear which gives birth...

That fear which gives birth to thoughts, and the fear of thoughts...

The uttered part of a...

The uttered part of a man's life, let us always repeat, bears to the unuttered, unconscious part a small unknown proportion. He himself never knows it, much less do others.

A profound thought is in...

A profound thought is in a constant state of becoming; it adopts the experience of a life and assumes its shape. Likewise, a man's sole creation is strengthened in its successive and multiple aspects: his works. One after another they complement one another, correct or overtake one another, contradict one another, too. If something brings creation to an end, it is not the victorious and illusory cry of the blinded artist: "I have said everything," but the death of the creator which closes his experiences and the book of his genius. That effort, that superhuman consciousness are not necessarily apparent to the reader. There is no mystery in human creation. Will performs this miracle. But at least there is no true creation without a secret. To be true, a succession of works can be but a series of approximations of the same thought. But it is possible to conceive of another type of creator proceeding by juxtaposition. Their words may seem to be devoid of inter-relations, to a certain degree, they are contradictory. But viewed all together, they resume their natural grouping.

Magic is nothing but the...

Magic is nothing but the wisdom of the Creator revealed and planted in the creature. It is a name — as Agrippa saith — "not distasteful to the very Gospel itself."

All kinds of music are...

All kinds of music are not suited to praise God and to be heard in the sanctuary; all methods of philosophy are not fit for discoursing worthily of God, His power, the principles of His operations, and His mysteries.

If the subjectivist view hold...

If the subjectivist view hold true, thinking cannot be of any help in determining the desirability of any goal in itself. The acceptability of ideals, the criteria for our actions and beliefs, the leading principles of ethics and politics, all our ultimate decisions are made to depend upon factors other than reason. They are supposed to be matters of choice and predilection, and it has become meaningless to speak of truth in making practical, moral or esthetic decisions.

Only to the rational animal...

Only to the rational animal is it given to follow voluntarily what happens; but simply to follow is a necessity imposed on all.

Books, like conversation, rarely give...

Books, like conversation, rarely give us any precise ideas: nothing is so common as to read and converse unprofitably. We must here repeat what Locke has so strongly urged—Define your terms.

Tell me how you want...

Tell me how you want to die, and I'll tell you who you are.

They understood in their heart...

They understood in their heart that it was indispensable to be brave; that Odin would have no favor for them, but despise and thrust them out, if they were not brave. Consider too whether there is not something in this! It is an everlasting duty, valid in our day as in that, the duty of being brave. Valor is still value. The first duty for a man is still that of subduing Fear. We must get rid of Fear; we cannot act at all till then.

The important thing isn't the...

The important thing isn't the soundness or otherwise of the argument, but for it to make you think.

The secret of happiness is...

The secret of happiness is freedom and the secret of freedom is courage.

Shortly after 9/11 a French...

Shortly after 9/11 a French spokesman for the activist group ATTAC quoted the adage: "He who sows the wind shall reap the whirlwind." French prime minister Lionel Jospin seemed to be pointing in this direction when he asked, "What lesson are the Americans going to draw from what has happened?" The lesson, Jospin indicated, should be for the U.S. to moderate her unilateralism. For Cardinal Karl Lehmann, president of the German Bishops' Conference, the lesson to be drawn from terrorism was that "the West must not seek to dominate the rest of the world."

Know the joy of life...

Know the joy of life by piling good deed on good deed until no rift or cranny appears between them.

Superstition excites storms; philosophy appeases...

Superstition excites storms; philosophy appeases them.

Irons and the unbreathable air...

Irons and the unbreathable air of this world strip us of everything, except the freedom to kill ourselves; and this freedom grants us a strength and pride to triumph over the loads which overwhelm us.

In the meanest mortal there...

In the meanest mortal there lies something nobler. The poor swearing soldier, hired to be shot, has his "honor of a soldier," different from drill-regulations and the shilling a day. It is not to taste sweet things, but to do noble and true things, and vindicate himself under God's Heaven as a god-made Man, that the poorest son of Adam dimly longs. Show him the way of doing that, the dullest day-drudge kindles into a hero. They wrong man greatly who say he is to be seduced by ease.

Metaphysical rebellion is a claim,...

Metaphysical rebellion is a claim, motivated by the concept of a complete unity, against the suffering of life and death and a protest against the human condition both for its incompleteness, thanks to death, and its wastefulness, thanks to evil.

As for democracy, the men...

As for democracy, the men of sense among us knew what it was, and I perhaps as well as any, as I have more cause to complain of it; but there is nothing new to be said of a patent absurdity-meanwhile we did not think it safe to alter it under the pressure of your hostility.

Well, what does “good” mean...

Well, what does “good” mean anyway...? As Wittgenstein suggested, “good,” like “game,” has a family of meanings. Prominent among them is this one: “meets the criteria or standards of assessment or evaluation.”

Too much gravity argues a...

Too much gravity argues a shallow mind.

When you wake up in...

When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly. They are like this because they can't tell good from evil. But I have seen the beauty of good, and the ugliness of evil, and have recognized that the wrongdoer has a nature related to my own—not of the same blood or birth, but the same mind, and possessing a share of the divine.

It is strange that thought...

It is strange that thought should depend upon the stomach, and still that men with the best stomachs are not always the best thinkers.

To Live signifies to believe...

To Live signifies to believe and hope — to lie and to lie to oneself.

The Age of Miracles is...

The Age of Miracles is forever here!

Manhattan. Sometimes from beyond the...

Manhattan. Sometimes from beyond the skyscrapers, across of thousands of high walls, the cry of a tugboat finds you in your insomnia in the middle of the night, and you remember that this desert of iron and cement is an island.

Beautiful objects are wrought by...

Beautiful objects are wrought by study through effort, but ugly things are reaped automatically without toil.

Not only may particular decisions...

Not only may particular decisions made according to rules result in material injustice, but a rule may systematically discriminate against the poor and the oppressed. In such circumstances, to be committed to applying the rules, however fairly or impartially administered, come what may, is to ignore the more obvious and direct demands of justice and human welfare.

The existence of a law...

The existence of a law is one thing, its merits or demerits is are another thing. Whether a law be, is one inquiry; whether it ought to be o whether it agree with a given or assumed test, is another and a distinct inquiry.

No man of sense can...

No man of sense can put himself and his soul under the control of names... You must consider courageously and thoroughly and not accept anything carelessly.

O Voltaire! O humaneness! O...

O Voltaire! O humaneness! O nonsense! There is something about "truth", about the search for truth; and when a human being is too human about it- "il ne cherche le vrai que pour faire le bien"- I bet he finds nothing.

Long before physics or psychology...

Long before physics or psychology were born, pain disintegrated matter, and affliction the soul.

The Value or WORTH of...

The Value or WORTH of a man, is as of all other things, his Price; that is to say, so much as would be given for the use of his Power...

Every noble work is at...

Every noble work is at first impossible.

Neither art nor wisdom may...

Neither art nor wisdom may be attained without learning.

Where the presence of truth...

Where the presence of truth should be possible, it can be possible solely under the condition of the recognition of myth—that is, the recognition of its crushing indifference to truth.