Instead of noble men, let us have noble villages of men. If it is necessary, omit one bridge over the river, round a little there and throw one arch at least over the darker gulf of ignorance which surrounds us.

We may well be ashamed to tell what things we have read or heard in our day. I do not know why my news should be so trivial, - considering what one's dreams and expectations are, why the developments should be so paltry. The news we hear, for the most part, is not news to our genius. It is the stalest repetition.

Nothing more strikingly betrays the credulity of mankind than medicine. Quackery is a thing universal, and universally successful. In this case it becomes literally true that no imposition is too great for the credulity of men.

The community has no bribe that will tempt a wise man. You may raise money enough to tunnel a mountain, but you cannot raise money enough to hire a man who is minding his own business. An efficient and valuable man does what he can, whether the community pay him for it or not. The inefficient offer their inefficiency to the highest bidder, and are forever expecting to be put into office. One would suppose that they were rarely disappointed.

A man fits out a ship at a great expense and sends it to the West Indies with a crew of men and boys, and after six months or a year, it comes back with a load of pine-apples; now, if no more gets accomplished than the speculator commonly aims at, if it simply turns out what is called a successful venture, I am less interested in this expedition than in some child's first excursions a-huckleberrying, in which it is introduced into a new world, experiences a new development, though it brings home only a gill of berries in its basket.

The Hindoos are most serenely and thoughtfully religious than the Hebrews. They have perhaps a purer, more independent and impersonal knowledge of God. Their religious books describe the first inquisitive and contemplative access to God; the Hebrew bible a conscientious return, a grosser and more personal repentance. Repentance is not a free and fair highway to God. A wise man will dispense with repentance. It is shocking and passionate. God prefers that you approach him thoughtful, not penitent, though you are chief of sinners. It is only by forgetting yourself that you draw near to him. The calmness and gentleness with which the Hindoo philosophers approach and discourse on forbidden themes is admirable. In 1853.

I hardly know an intellectual man, even, who is so broad and truly liberal that you can think aloud in his society. Most with whom you endeavor to talk soon come to a stand against some institution in which they appear to hold stock, - that is, some particular, not universal, way of viewing things.

Love is a severe critic. Hate can pardon more than love.

If a man walk in the woods for love of them half of each day, he is in danger of being regarded as a loafer; but if he spends his whole day as a speculator, shearing off those woods and making earth bald before her time, he is esteemed an industrious and enterprising citizen. As if a town had no interest in its forests but to cut them down!

Where there is a lull of truth, an institution springs up. But the truth blows right on over it, nevertheless, and at length blows it down.

Whate'er we leave to God, God doesAnd blesses us.

I did not know that mankind were suffering for want of gold. I have seen a little of it. I know that it is very malleable, but not so malleable as wit. A grain of gold will gild a great surface, but not so much as a grain of wisdom.

Enthusiasm is supernatural serenity.

We do not live for idle amusement. I would not run round a corner to see the world blow up.

If you would convince a man that he does wrong, do right. But do not care to convince him. Men will believe what they see.

Perhaps I am more than usually jealous with respect to my freedom. I feel that my connection with and obligation to society are still very slight and transient. Those slight labors which afford me a livelihood, and by which it is allowed that I am to some extent serviceable to my contemporaries, are as yet commonly a pleasure to me, and I am not often reminded that they are a necessity. So far I am successful. But I foresee, that, if my wants should be much increased, the labor required to supply them would become a drudgery. If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure, that, for me, there would be nothing left worth living for. I trust that I shall never thus sell my birthright for a mess of pottage.

When the husk gets separated from the kernel, almost all men run after the husk and pay their respects to that. It is only the husk of Christianity that is so bruited and wide spread in this world; the kernel is still the very least and rarest of all things. There is not a single church founded on it.

In the Hindoo scripture the idea of man is quite illimitable and sublime. There is nowhere a loftier conception of his destiny. He is at length lost in Brahma himself 'the divine male.' ... there is no grandeur conception of creation anywhere .... The very indistinctness of its theogeny implies a sublime truth.

In some lyceums they tell me that they have voted to exclude the subject of religion. But how do I know what their religion is, and when I am near to or far from it? I have walked into such an arena and done my best to make a clean breast of what religion I have experienced, and the audience never suspected what I was about.

It is strange that men will talk of miracles, revelations, inspiration, and the like, as things past, while love remains.

Most men would feel insulted, if it were proposed to employ them in throwing stones over a wall, and then in throwing them back, merely that they might earn their wages. But many are no more worthily employed now.

What is called politics is comparatively something so superficial and inhuman, that, practically, I have never fairly recognized that it concerns me at all. The newspapers, I perceive, devote some of their columns specially to politics or government without charge; and this, one would say, is all that saves it; but, as I love literature, and, to some extent, the truth also, I never read those columns at any rate. I do not wish to blunt my sense of right so much.

I hear beyond the range of sound, I see beyond the range of sight,New earths and skies and seas around, And in my day the sun doth pale his light.

Men rush to California and Australia as if the true gold were to be found in that direction; but that is to go to the very opposite extreme to where it lies. They go prospecting farther and farther away from the true lead, and are most unfortunate when they think themselves most successful.

The language of excitement is at best but picturesque merely. You must be calm before you can utter oracles.

Not without a slight shudder at the danger, I often perceive how near I had come to admitting into my mind the details of some trivial affair, - the news of the street; and I am astonished to observe how willing men are to lumber their minds with such rubbish, - to permit idle rumors and incidents of the most insignificant kind to intrude on ground which should be sacred to thought. Shall the mind be a public arena, where the affairs of the street and the gossip of the tea-table chiefly are discussed? Or shall it be a quarter of heaven itself, - an hypæthral temple, consecrated to the service of the gods? I find it so difficult to dispose of the few facts which to me are significant, that I hesitate to burden my attention with those which are insignificant, which only a divine mind could illustrate. Such is, for the most part, the news in newspapers and conversation. It is important to preserve the mind's chastity in this respect.

Our sadness is not sad, but our cheap joys.

I wish to suggest that a man may be very industrious, and yet not spend his time well. There is no more fatal blunderer than he who consumes the greater part of his life getting his living. All great enterprises are self-supporting. The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes. You must get your living by loving.

The heavens are as deep as our aspirations are high.

The reader is nowhere raised into and sustained in a bigger, purer or rarer region of thought than in the Bhagavad Gita. The Gita's sanity and sublimity have impressed the minds of even soldiers and merchants.

To speak impartially, the best men that I know are not serene, a world in themselves. For the most part, they dwell in forms, and flatter and study effect only more finely than the rest. We select granite for the underpinning of our houses and barns; we build fences of stone; but we do not ourselves rest on an underpinning of granitic truth, the lowest primitive rock. Our sills are rotten.

There is more of good nature than of good sense at the bottom of most marriages.

The ways by which you may get money almost without exception lead downward. To have done anything by which you earned money merely is to have been truly idle or worse. If the laborer gets no more than the wages which his employer pays him, he is cheated, he cheats himself.

Those things which now most engage the attention of men, as politics and the daily routine, are, it is true, vital functions of human society, but should be unconsciously performed, like the corresponding functions of the physical body. They are infra-human, a kind of vegetation. I sometimes awake to a half-consciousness of them going on about me, as a man may become conscious of some of the processes of digestion in a morbid state, and so have the dyspepsia, as it is called.

She with one breath attunes the spheres, And also my poor human heart.

Howitt says of the man who found the great nugget which weighed twenty-eight pounds, at the Bendigo diggings in Australia: - "He soon began to drink; got a horse, and rode all about, generally at full gallop, and, when he met people, called out to inquire if they knew who he was, and then kindly informed them that he was 'the bloody wretch that had found the nugget.' At last he rode full speed against a tree, and nearly knocked his brains out." I think, however, there was no danger of that, for he had already knocked his brains out against the nugget.

Even the best things are not equal to their fame.

It is so hard to forget what it is worse than useless to remember! If I am to be a thoroughfare, I prefer that it be of the mountain-brooks, the Parnassian streams, and not the town-sewers. There is inspiration, that gossip which comes to the ear of the attentive mind from the courts of heaven. There is the profane and stale revelation of the bar-room and the police court. The same ear is fitted to receive both communications. Only the character of the hearer determines to which it shall be open, and to which closed. I believe that the mind can be permanently profaned by the habit of attending to trivial things, so that all our thoughts shall be tinged with triviality.

There is no rule more invariable than that we are paid for our suspicions by finding what we suspect.

Merely to come into the world the heir of a fortune is not to be born, but to be still-born, rather. To be supported by the charity of friends, or a government-pension, - provided you continue to breathe, - by whatever fine synonymes you describe these relations, is to go into the almshouse.

Homeliness is almost as great a merit in a book as in a house, if the reader would abide there. It is next to beauty, and a very high art.

The religion and philosophy of the Hebrews are those of a wilder and ruder tribe, wanting the civility and intellectual refinements and subtlety of Vedic culture.

While there are manners and compliments we do not meet, we do not teach one another the lessons of honesty and sincerity that the brutes do, or of steadiness and solidity that the rocks do. The fault is commonly mutual, however; for we do not habitually demand any more of each other.

Let a man take time enough for the most trivial deed, though it be but the paring of his nails. The buds swell imperceptibly, without hurry or confusion; as if the short spring days were an eternity.

Those services which the community will most readily pay for it is most disagreeable to render. You are paid for being something less than a man.

Politics is, as it were, the gizzard of society, full of grit and gravel, and the two political parties are its two opposite halves, - sometimes split into quarters, it may be, which grind on each other. Not only individuals, but States, have thus a confirmed dyspepsia, which expresses itself, you can imagine by what sort of eloquence. Thus our life is not altogether a forgetting, but also, alas! to a great extent, a remembering of that which we should never have been conscious of, certainly not in our waking hours. Why should we not meet, not always as dyspeptics, to tell our bad dreams, but sometimes as eupeptics, to congratulate each other on the ever glorious morning? I do not make an exorbitant demand, surely.

Whenever I have read any part of the Vedas, I have felt that some unearthly and unknown light illuminated me. In the great teaching of the Vedas, there is no touch of sectarianism. It is of all ages, climes and nationalities and is the royal road for the attainment of the Great Knowledge. When I am at it, I feel that I am under the spangled heavens of a summer night.

It is remarkable that among all the preachers there are so few moral teachers. The prophets are employed in excusing the ways of men.

What is commonly called friendship even is only a little more honor among rogues.

I take it for granted, when I am invited to lecture anywhere, - for I have had a little experience in that business, - that there is a desire to hear what I think on some subject, though I may be the greatest fool in the country, - and not that I should say pleasant things merely, or such as the audience will assent to; and I resolve, accordingly, that I will give them a strong dose of myself. They have sent for me, and engaged to pay for me, and I am determined that they shall have me, though I bore them beyond all precedent.